Punk Capitalism?.

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So I’m reading The Pirate’s Dilemma by Matt Mason, an interesting read on how youth culture (i.e. piracy) is transforming capitalism. Mason begins the book by way of analogy to the punk music scene. Long story short, punk music was one of the first cultures that really launched remixes, mash-ups, no talent, anti-big corporations, and D.I.Y. ethics into the main stream.

Punk has survived in many incarnations musically. But more important, it’s independent spirit also spurred a do-it-yourself revolution. D.I.Y. encourages us to reject authority and hierarchy, advocating that we can and should produce as much as we consume. Since punk, this idea has been quietly changing the very fabric of our economic system, replacing outdated ideas with the twenty-first-century upgrades of Punk Capitalism.

I’ll admit, I dabbled a bit with punk music in my early years with Rancid and Pennywise, and their mainstream (read sell-out) counterparts The Offspring, Green Day, etc. And like every good suburban white kid trying to put distance between him and his affluence, I bought some Ramones and Sex Pistols vinyls just to hang on my wall.

And in no way do I think Mason is making an intelligent, academic thesis that punk capitalism is a proper response to the failure of hyper-capitalism.

But this one line left me up for over an hour last night just thinking through what that means and could possibly look like.

We can and should produce as much as we consume.

This an interesting thought to me. Because on the one hand, I don’t think that the answer to our consumption is to produce more, even if they are pirated, hacked, remixed versions. But on the other, I think Mason makes a subtle suggestion that our production (what we create) should balance with our consumption (what we use).

As I sat with this thought (while staring at the ceiling in the dark) it occurred to me just how out of balance our lives are between these two sectors of creating and consuming. Now I’m not necessarily advocating that creating has to produce a physical object, but what what would it look like to bring these two areas of our lives into more of an equalized balance?

Why is it that we consume at 10 times the rate that we produce?

This led me to the premise that essentially the world balances out with what is produced and what is consumed. In other words, we can only consume as much as is produced. That if you took all the consumption in the world and all the production in the world, that give or take, rounding up or down, it would be about equal. Now I know I don’t have the facts to back this up and I’m sure you can poke holes in this theory if you were so inclined.

But my larger point is that if I am consuming at ten times the rate that I am producing, then somewhere else in the world, someone is producing at ten times the rate they are consuming. So whereas I am consuming more things than I create, someone else in the world is producing more things than they are able to consume themselves.

Someone else in the world is producing things for me that they are not able to enjoy, afford, or consume themselves. I’m not advocating for equality (but rather equity). Nor do I advocate a communist system where the government divides the pie up equally. But we need more balance.

Because the logical conclusion for me is that somewhere else in the world — by not being able to enjoy, afford, or consume the things they make for me — well, they serve as my slaves making and producing things for me to consume. And this is a troubling thought. The kind that makes you stay up at night tossing and turning and thinking.

Now a whole set of problems presents itself at this point? My original concern, that producing more is not the solution is one. How do you create in ways that don’t end in consumption? On a basic level, consumption is utilitarian and necessary means of survival. Is it possible to create without it becoming disposable? And the list could go and on.

But at the basic level, things are out of balance. This is why I think most artists, those who do it for the love of the art itself (painting, music, pottery, creating, writing), are the most centered and well adjusted people. Because they have more balance between what they consume and what they produce. They live a much more integrated and holistic life.

Thoughts? Reflections? Pushbacks?

Listening: God Save The Queen by The Sex Pistols

12 Comments On “Punk Capitalism?”

DaveNo Gravatar

Tuesday, 29. January 2008 um 9:24 am Uhr

Josh, these are the thoughts that keep me up as well. I think a lot about how I consume more than I produce, but haven’t quite thought about it from the other direction before today, that maybe there’s a way for me to produce in equal measure to what I consume.

The real wrestling match comes with wondering if I need to produce the SAME STUFF I consume. Or can it work for some people to produce a bunch of potatoes, while another produces a bunch of pants, and they simply swap what they don’t need? I know this isn’t how “hyper capitalism” works, but is there a way to get our communities back to something more agrarian looking like this? I don’t know!

Anyway thanks for thinking these thoughts and for blogging them!

DerekNo Gravatar

Tuesday, 29. January 2008 um 10:10 am Uhr

Isn’t that kind of the point of a monetary society, and a free market? To somehow balance out what I produce (which is reflected by my income) with what I consume (which is reflected by by spending)? Basically, I can’t buy more than I produce – excluding credit, of course, with which it is only possible to outspend yourself for so long.

I guess the only way this would make sense is if you accept that there is a fundamental difference in the qualities of one person’s production versus another’s, thereby explaining why a CEO is worth millions of dollars a year and why a hired farmhand is only worth a few dollars an hour.

But basically, the way I see it, the only way we can consume more than we produce is if we are being given something for nothing, in terms of welfare, government handouts, coerced income redistribution, etc., which only encourage the exact opposite of what you’re suggesting here.

Josh BrownNo Gravatar

Tuesday, 29. January 2008 um 2:04 pm Uhr

sorry my commenting has sucked lately. i’ve been swamped with work so no time for blogging.

that’s a good point dave. about it not needing to be the same stuff.

derek. i’m not advocating for the government to play the role of balancing this out. i thought that was made clear when i said “Nor do I advocate a communist system where the government divides the pie up equally.”

i’m thinking along the lines more of an agrarian lifestyle like dave pointed out. or closer and similar to what our economic and production systems were back in the day. when some villagers made soap and other villagers made butter and another clothing and another chickens. that they all were involved in the production process and not just the consumption.

now i fully recognize that you don’t have to be a farmer or blacksmith to be able to produce something of value. and i’m not saying that we need to get rid of every office building or skyscraper. i just think most of us have made a radical shift from working as producers to working in service based industries. we’ve shifted from a production based economy to a service based economy. and i think that has some huge ramifications for how we view ourselves in relationship to consumption.

if anything, i would think this view advocates for smaller government and local governance.

jewlsntexasNo Gravatar

Tuesday, 29. January 2008 um 2:51 pm Uhr

Sometimes when I comment here I feel like I am a stranger intruding into a private conversation – but I’ll jump in anyway and hope it is not an intrusion.
I’ve been locked away for years in a plastic, politically right, evangelical culture – and issues like production and consumption are never discussed. It is a fairly new introduction to my own thought processes.
What you say here is so true – all over the world people – including children are laboring as our slaves to give us our “stuff”.
Most of the Christian community that I am familiar with are THE biggest consumers.
Is the more important goal individual balance or corporate balance?

DerekNo Gravatar

Tuesday, 29. January 2008 um 3:26 pm Uhr

“i just think most of us have made a radical shift from working as producers to working in service based industries. we’ve shifted from a production based economy to a service based economy. and i think that has some huge ramifications for how we view ourselves in relationship to consumption.”

But how do you compare the value of a service to a physical product? The cost of all physical products actually incorporates the cost of services in them, at their core.

I understand the desires to look for equity, etc. But I don’t think the distinction between producers of a physical product and producers of a more abstract product make much of a difference. Both have the potential to influence and, hopefully, improve the lives and well beings of others. Both only have value to the degree that they are desired from others. This is true whether we’re swapping agricultural products or software licenses. They both reflect the investment of an individual’s time and effort.

ryanNo Gravatar

Tuesday, 29. January 2008 um 4:09 pm Uhr

Josh, I think this post intersects pretty closely with your thoughts on the ‘consumptive church.’

I don’t think that the masses are ready to deal with their issues of consuming more than they produce or any issue of stewardship for that matter. It’s going to take a long time to push past the instant shut off point that is triggered by the idea that stewardship=give more money.

This, to me, is another of a laundry list of things that Jesus was about (bringing equity) that the mainstream church has moved away from.

Josh BrownNo Gravatar

Tuesday, 29. January 2008 um 6:09 pm Uhr

jewels. not an intrusion at all. every commenter here is free to walk right into the living room and put their feet on the table. nice thoughts in bringing up the “kid” factor. i think that’s what is the most troublesome things for me.

derek. i understand what you’re saying. but lets be honest . . . service industries are only possible in a society of affluence. i mean it’d be hard to pull off a rain forest cafe or a emeril’s restaurant in niger. or laos.

service industries are a totally different ballgame than production based industries. i’m not proposing that we devalidate them. but something can surely be said that the typical american lives out of whack between what we produce (i.e. contribute) as opposed to what we consume. i’m not dissing the service industries or the sales industries. but let’s be honest, as a majority most of the “workers” for these industries live lives that are much more out of balance than those “artists” who create as much as they consume. that’s the point i’m trying to articulate.

ryan. yeah. this definitely is a continuation of the consumptive church thoughts. i should probably just add it in as an addendum. you’re spot on with that “instant shut-off”. i mean for crying out loud i have it when anybody else says it besides me! so i think you’re right. it’s so tough to adjust and recalibrate our lives after we’ve spent so much time in affluence.

Julie ClawsonNo Gravatar

Tuesday, 29. January 2008 um 7:04 pm Uhr

Derek, you write – the only way we can consume more than we produce is if we are being given something for nothing, in terms of welfare, government handouts, coerced income redistribution, etc.,

It happens everyday with consumers refusing to pay the full price for that which we consume. We ask others, often the very producers themselves, to pay the price for us. So as we consume coffee, the producer might get paid 60% of what it cost him to produce the coffee for us. We are getting not something for nothing, but something for a fraction of what it costs to produce (and then throw hissy fits and scream “welfare!” when people suggest that we pay the full price for what we consume)

DerekNo Gravatar

Wednesday, 30. January 2008 um 9:52 am Uhr

Josh, let’s use simple example to make sure I’m not misrepresenting my point.

Let’s say you’ve got a small, isolated community. Each person farms enough for their household to eat. Everyone works hard, but they are also well-fed.

Now let’s say one of them figures out a better way to manage the farming, such that the harvest is increased by an average of 50%, with less overall effort. It’s complicated enough that he can’t just tell people how to do it. He has to train people how to do it.

So instead of farming for himself, he starts training the other farmers, and each farmer agrees to give him half of the increase over a period of time. Now the “trainer” does very little physical labor. Each farmer does less physical labor. And everyone has more food.

The farmers still have a surplus, and now they also have extra time since they work less. So some farmers stop their farming and write books, music, or art for the other farmers to enjoy with their free time. Some farmers gain enough to leave the community, get additional education, and come back to the community with increased knowledge of medicine, engineering, agriculture, or other scientific advances that further benefit the community and allow them to develop further.

Any job anyone has on this planet is only because it somehow increases or enhances the quality of life for someone else, while at the same time providing an income to the person working the job. The entire point of a monetary society is to make it easier to trade our effort with each other – so that in essence, our consumption is based on our production.

This is true whether you’re a farmer, a teacher, an artist, a musician, a factory worker, a computer programmer, a cop, or a shoe shiner.

Any economic affluence comes out of an abundance of resources, beyond what the group requires for their own self-preservation. And it must be something that is in demand or has a benefit somewhere else. It can be based on agricultural abundance, natural resource abundance, intellectual abundance, or even an abundance that we haven’t even considered yet. But without abundance, there is no affluence.

In other words, affluence is based on producing more than you consume.

I’m not trying to gloss over the problems of this world in terms of a lack of equity. It exists, and to the extent that it does, it’s not because of people’s chosen professions, or how much of a tangible product they create. It’s because of spiritual depravity. Most of the poorest regions in the world are areas where the governments create the problem, in terms of a lack of economic freedom and oppression of other people. I think there are other, much more important factors to consider.

Josh BrownNo Gravatar

Wednesday, 30. January 2008 um 11:35 am Uhr

i get your point. but i’d have to believe in the basic premise that more equals better. and that “management” is a value.

i’m not saying that isn’t the case.

but more doesn’t always equal better and just because you can manage stuff and increase it’s productivity by 50% doesn’t mean that the end result is something worth pursuing.

and i agree with all of your points about affluence. but since when did affluence at the cost of equity become something that we should chase and/or guard. i get that producing more than you consume leads to affluence.

but i didn’t know affluence was a biblical value.

NathanNo Gravatar

Wednesday, 30. January 2008 um 3:22 pm Uhr

I watched the DVD The Corporation a while back and companies use “externalization” to get other people or companies to foot the bill on costs, so they won’t have to, and can ratchet up profit as much as possible.

In some ways we as uber consumers do the same?

Cheers.

DerekNo Gravatar

Wednesday, 30. January 2008 um 4:08 pm Uhr

More equals better primarily in the sense that it provides more options. I don’t think you’re advocating that we should all be farmers. But unless there are farmers who can generate “more” food than they can personally consume, we would all have to be farmers. If that were the case, we’d have no doctors, for example, and quality of life would be a lot worse.

I don’t think that affluence has to come at a cost of equity. If you look at most cases where there are problems of equity, you will either find inherent problems of self-worth and motivation (which require charitable intervention) or external oppressive forces (which require justice to intervene).

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