**UPDATE** I’d like to publicly update my statements. I know most of you probably don’t have the time to read through all of the comments below but it’s been brought to my attention that I might have come off a bit harsher than I meant to. I’m not going to take this post down because I’m not a revisionist. But here’s what I would have said. I obviously don’t think Frank was literally going to hit anyone. That was meant to be a joke. The stuff about the old people at the bottom was also a poorly delivered joke meant to say that older people are typically those who would say AMEN and that I like to think of as the AMEN corner. Most young people I know don’t say AMEN. Again . . . it was just a very poorly framed joke. Humor is not my strong suit.
As for what I believe/know about Frank . . . 1) I don’t think he’s anti-semitic, 2) I don’t think he’s a horrible historian, 3) I think he’s a nice guy, and 4) I’ve got no problem with passionate people or people who disagree with me.
As for what I stand by, 1) I think a conversationalist, house church, family guy wouldn’t resort to passionate Pentecostal-like preaching, 2) I think there were some great historical leaps made that made most everyone in there think that it was common sense knowledge, 3) there were a lot of high school students in there and even young college kids (and probably even some adults) who probably don’t have the ability to differentiate very well the difference between historical accuracy and historical stretches, 4) if you are going to take the endorsements of the blog and podcast, then it’s only fair that I get to revise my opinion after hearing someone in person, and 5) if you’re known in the blogosphere and in christian circles as the extreme, polarizing, passionate guy (that you both market yourself as and embrace) . . . then don’t get mad when someone calls you on it. This last point is less directed to Frank and more directed at the supporters of Frank who have participated in the comments. Because I think Frank could actually care less about what some hack behind a computer blogs about. In that way, we’re both probably pretty ambivalent.
I apologize if it appears I made the post with ill intent or malice towards Frank. That’s not the case. I’m sure Frank is a nice guy. I’m sorry I came off like an ass. I’m sorry my jokes weren’t funny. But I do stand by my previous reflections, bad jokes about snakes and Mike Tyson aside.
I really just wanted to correct my previous endorsements. While I am no Ted Kennedy or Caroline Kennedy, I don’t want someone to buy the book based off of my previous statements and defenses of Frank. I want them to be informed on both ends. And so if I persuaded someone to buy the book with my endorsement, which is what Frank and his publisher wanted us to do when he came on our podcast, then I feel like I’ve got a right to temper my endorsement if at any point I don’t feel like being as gung-ho about it as before.
So that’s that.
Original Post: For those of you who follow my Twitter, I spouted off a little live thought while at the A Sustainable Faith conference over the weekend. I got about a dozen emails from friends curious as to what I meant and if I would expound upon it. I should probably not mention anything and continue to give the guy the benefit of the doubt, which I have previously done here and on at least 4 prominent blogs (in the comments section) that took issue with Frank’s newest book, Pagan Christianity. We even publicly took Frank’s side in our podcast conversation with him, throwing softballs, as Tony Jones recently said we’ve become nefarious for in our interviews.
So since I’ve spoken out in multiple forums (including my own post) defending Frank and challenging the criticisms, and because I already spouted off at the mouth in my Twitter, perhaps it’s only fair (unfair?) that I share some of my thoughts after hearing him speak in person. I’m not trying to demonize or attack the guy, just giving my thoughts on what it’s like hearing him in person and how that differs from what I’ve said publicly elsewhere.
(picture stolen from Jordon Cooper’s Flickr while at Soularize) So here’s my rub with Frank’s talk. He basically did a Walk Thru the Bible presentation. Beginning with the Trinity in eternity past (I can’t remember the last time I heard that phrase) and then jumping to the Jews screwing with Paul. Seriously. For the first 5 minutes he talked about the Trinity and the history of what happened in eternity past. Now first of all, I’m a trinitarian (on my best day). But I think it’s pretty much the shakiest “doctrine” in the whole of the B-I-B-L-E. But if I do make my arguments based off of a Trinitarian foundation (ala Newbigin, Moltmann) I don’t know that I could construct an actual, literal, word-for-word account of the Trinity’s relationship with each other in eternity past. So that’s my first problem. Making some huge leaps in terms of assuming what the Trinity was like, said, and did amongst themselves. I just don’t see how it’s honest to describe “eternity past” almost word for word (and the conversations that went on then) when it is something that is barely given a cursory glance, let alone a full on description that lasts 5 minutes.
Then somehow and oddly he skipped over the entire Old Testament and began with Paul. Now I can understand that there is a lack of time but come on . . . if your ecclessiology doesn’t run through the called out community of Israel and it’s nature then you’re starting off on the wrong foot. He then went to talk in some of the most absolute, dogmatic terms that I’ve heard since my Southern Baptist days. He was spitting and yelling and talking about how every Gentile in Paul’s time drank blood out of skulls and that Paul’s thorn in the flesh was some crazy Jew and that the Jews were the problem with holding Christianity back. I’m not saying his talk was anti-semitic, but if I understood him right, I got the distinct feeling that he was ignoring and/or blaming the Jews. I kid you not, he was yelling so loud that the mic was cracking and he was breathing heavy and spitting. It was so freaking intense/insane. I was afraid he was either going to start calling down fire or that he was going to punch someone. People were “amen-ing” and nodding their heads and encouraging him. I felt like I was back in an old school revival.
So here are my problems. 1) He has some shady historical assumptions. Or at the very least, he spoke in such absolute terms that it made it seem like it was common knowledge what he was talking about. He literally said Paul’s thorn in the flesh was this Jewish guy who kept hassling him about the law. Now I’m no historian but that’s the first I’ve heard that, and I’m certainly pretty sure it’s not the majority interpretation. This is just but one example of the shady historical interpretations he spoke as absolutes. But it was primarily 2) the way he said everything. He was yelling. Raising his voice. And spoke in such absolute terms that you felt like an idiot for not believing what he believed or an idiot for not being aware of what was apparently common knowledge to everyone else.
Normally this wouldn’t bother me. I have no problem listening to or even conversing with people who come to different conclusions than I do . . . as long as they don’t take a rigid and absolute position. And secondly, because it’s odd after having such a cordial and generous conversation with Frank in our podcast for Frank to sort of change tones. Knowing that his book was full of such extreme statements and passionate opinions, I was pleasantly surprised after talking to him on the podcast. So I thought he was just misunderstood and so I publicly rode to Gondor’s aid. But apparently the book is the norm and not the exception. He was just as passionate, polarizing, and extreme in his talk. Which again, really, really surprised me. So much so, that I got up and walked out of the talk, which was easily over an hour long.
Now maybe I’m not being fair. Maybe I’m reading way too much into this. But it just rubbed me wrong. At a conference where everyone was friendly, laughing, and in great spirits every time you talked to them, I never saw Frank smile. I got the distinct impression that he was angry. And upset.
This could be due to the rumor I heard that he’s working on a written articulation of his thoughts about Emergent and why it’s wrong.
So this is what I think. I think Frank’s book may have some helpful things. But bottom line, I think he’s a passionate, extreme, polarizing character. Something that I defended him against and gave him the benefit of the doubt on. But now, I stand corrected.
So for what it’s worth, those are my thoughts.
Just for humor’s sake . . . as sort of visual evidence. Take a look at this picture of his breakout after he spoke. Count the number of people who are over the age of 40 (the amen section during the talk) and those under the age of 40. I think that says a lot of what people thought after his talk. I’ll give you a hint, 2 of the under 40 year olds include his wife and a guy who works for a seminary.
And if you were at the conference and came to a different conclusion or think I’m being unfair, feel free to add your perspective in the comments on whether you agree with my assessment or to let me know if you saw Frank crack a smile.

66 Comments
One more comment after this one and this post ties Josh’s most commented post! go go go!
well i’ve been holding off because i didn’t want to be the one to push it over the edge. seems like cheating. but you gave me the invite. it’s a shame that my 2 posts where i’m somewhat critical are the most popular. i’d rather some of my more substantiative and constructive posts (for example in the sidebar) would have gotten more play. but controversy sells.
Helen,
I agree, it should be both ways but since the Lord gave us all free will I only really have a say over how I respond to others. Just because someone wants to be nasty or fight I don’t want to empower them to dictate my response to be the same. Don’t you find that we to often give the control of our emotions over to others – I will be happy if – I will love you if.. I notice that we Christians tend to think the worst of each other instead of seeing the Spirit in each other as well. It does not change the reality that we are god’s children, just the enjoyment of it.
Chris, thanks for your response. Yes, I like your approach that *I* am the only one who I can control.
I heard the point you made – about how we give control of our emotions to others when we let them make us/keep us angry – in a lay counseling course I once took. I was very struck by it.
Christians do sometimes, unfortunately, seem to see the worst in each other, not the best.
I am an almost-atheist now but I did notice that about Christians when I was one.
I do feel he took quite a few leaps into areas where very he was on shaky ground at best. He obviously had opinions that he was passionate about but would have a hard time finding credible sources to support him. I really wonder where he came up with the whole thorn in the side “theory”? Maybe he has special access to III Corinthians that he will reveal in his next book. (Sarcasm-relax everyone)
Jeromy, what was Frank Viola’s ‘thorn in the side’ theory?
(I love how everyone has their own theory about Paul’s ‘thorn in the side’)
Hi Helen,
Fancy seeing you here. Frank thinks that Paul’s thorn in the flesh might not have been a physical malady, but a person (or group) of heresy-hunting legalists, who opposed Paul’s inclusion of the Gentiles into the new covenant community. He’s not along in thinking this is a possibility, but it is a minority position in scholarly circles.
And I know the heat’s died down on this post, but for what it’s worth (and I realize that could be very little), I have Come out of the ‘Pagan Christianity’ closet.
…should have read “Not *alone in thinking this is a possibility…”
Hi Mike, yeah, I’m here sometimes. Thanks for the information.
jeromy. thanks for stopping by.
helen. thanks for moderating stuff while i’ve been away. it looks like you have experience doing this?
mike. thanks for the link. read it this morning.
Josh, yes, a little
Hi Bob, an excellent alternative to Viola’s book is “The Ancient Church As Family” by Dr. Joe Hellerman. His work is well researched and addresses many of the “pagan” influences on our faith. Dr. Hellerman’s contribution is a blend of good history AND respectful discourse.
oops.. I meant to address that to Josh.. not Bob.
I am little late to this conversation so no one will probably read it; but, I need to call BS on some of F. Valdez’s defense of F. Viola’s talk. In particular “Frank is from a pentecostal background. He went from there right into house chuch (sic) gatherings. This is the type of preaching he heard as a young, growing Christian.” Now, its been awhile, but I have both read and heard Viola’s testimony. And while Pentecostal is part of it, so are a lot of groups. But more importantly – its been 20 freaking years since he was part of any of those groups. And he has given plenty of talks since then where he didn’t sound like this. A far more credible defense might be that this was an uncharacteristic talk on his part. It saddens me to see his friends coming to spin for him – almost like he learned to well from his association with GE. (Note for the irony challenged: This last line is meant to be read with a huge heaping of sarcasm.
frank violoa stunk when he came to the mets! he had nothing on his heater any longer and the nl feasted on him. he was very good in his prime but had a mediocre overall career for a talent of his caliber. as an aside, he struck me out on three pitches in our only career match-up.
To Mike Morrell: I don’t know what “religous” or denominational background you come from but it is a very widely accepted belief that Paul’s thorn was a person or group or spirit that resisted his work/ministry. The bible says clearly that it was a messenger of satan sent to “buffet” him. Buffet is the greek word kolaphizo which means
1. to strike with the fist, give one a blow with the fist
2. to maltreat, treat with violence and contumely
It’s used 4 other times in the NT (Matt 26:67, Mark 14:65, 1 Cor 4:11, and 1 Peter 2:20) Each time it denotes physical beating, abuse, hardship endured from an outside source, etc.
The “messenger” in this passage is the greek word angelos which is defined as: a messenger, envoy, one who is sent, an angel, a messenger from God. Doesn’t sound like a sickness to me. The word is used 181 times in the NT and every single time it refers to angels of God or satan, etc.
The most common (accept in fundamental demoninations that reject modern healing, supernatural, etc) interpretation of Paul’s thorn is that it was a spirit of persecution from Satan that resisted Paul wherever he went. I’ve heard this interpretation many times and it is shared by many scholars, writers, ministers, etc, etc from a wide spectrum.
I honestly don’t know how you can say it’s a “minority” position in scholarly circles. My question would be, “what “circles” are you involved with?”
I’m not saying this in anyway for or against Frank. This is strictly about the “Paul’s thorn theory” and your comments regarding it. Seems like you want to make Frank appear “wrong” by saying that his position is uncommon or not commonly accepted. I have to disagree. This position is a very common position and fits much better the language and context than the other theory of it being a sickness or illness.
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