United.
we the united sheep of america. we will do anything to feel accepted. we follow the crowd, even when it is going nowhere. we embrace it’s values as our own, even when it has none. we intoxicate ourselves to the point of mindlessness, and give our bodies over to someone else’s pleasure. we spend our lives trying to pursue that which some call success. or we try to follow endless religious traditions that lead us nowhere. we are continually filling ourselves yet we still feel empty because we forget: long ago a man died on a wooden cross, nails through his hands and his feet, blood dripping on the ground, in order to release us from sheep mentality. love held him on that cross and cries out to us now. the choice is ours: we accept truth or deny Christ. his truth changes conformity to courage – fear to hope – apathy to love – death to life. now is the time. surrender your life to the one truth. “i have come to give life, and give it more abundantly” (john 10:10)
this came off a t-shirt! what a great shirt! you can check out this shirt and other shirts at www.OneTruth.com
Current.
In my cd player this week: Coldplay, Hives/Strokes/Vines Mix, Dave Crowder, Weezer, The Rentals, Everybody Duck
What I’m reading this week: Ruthless Trust by Brennan Manning, The Life You’ve Always Wanted by John Ortberg, and Romans
Both/And.
The Fusion of Methodology and Theology
A Holistic Approach to Ministry
In the modern world, everything was defined by marked boundaries, guidelines that things had to fit into, rules of order. What stood beneath our feet was a rigid patch of land that never moved. A stood by itself and B stood by itself. There was no merger of the two. Everything stood on its own. You were either black or white, Republican or Democrat, heterosexual or bisexual. In the postmodern world, there are no boundaries and what is beneath our feet now is ever moving, always changing water. There is no A without B and there is no B without A. A and B are one. Ethnic lines get blurrier every day. One no longer is Republican or Democrat but usually a mixture of the two depending on who is corrupt from what party. Bisexuality is at an all time high. I simply say all of that for you to understand that this world is no longer marked by definitive lines. Morals and values are no longer definable terms in many people’s eyes. This world is a far different place than when my grandparents were a kid and even when my parents were a kid, not to mention when I was a kid!
This is a new world and in this new world there can be no separation of the church’s theology (how we view God) and the church’s methodology (how we reach our world). For the modern church these two could be easily separated and generally were. This is part of the reason the church is where it is at today. On one extreme, you had those who were extreme with their theology. It was all about answers. It was all about information. It was all about knowing. It had nothing to do with experience and it had nothing to do with relationships (either vertically to Christ or horizontally to our world). On the other hand, you had those who were adamant about their methods. It had nothing to do with the answers. Nothing to do with knowing. It was a whatever it takes method even at the compromise of convictions and standards (which consequently are derived from theology). Essentially, this turned into a conservative versus liberal battle, which sadly resembled a political campaign.
Unfortunately, both sides were at the two extremes of the spectrum. There were people who had great theology, however they did not allow it to influence their methods. And vice versa. There were people who had great methods, however the methods were not grounded in solid theology, Very rarely did you find a church, as a whole, that had both a solid theology and a solid methodology.
You see, theology is the framework that holds up our methods. And methods are the platform used to communicate our theology. One without the other does not only not work, but it is not biblical. The two can not be separated and the two can not stand on their own. The two are one. They were intended to be that way.
The tragedy is that today, the churches representing both sides of this spectrum are not only not changing and rethinking their theology and methods, respectively, but they are digging their feet into the ground even harder, refusing to move, refusing to be wrong, refusing to budge. Thus interrupting, and in essence, keeping the church from moving in the direction that it needs to be moving in, back to an intertwined mixture of knowledge and methods.
Its not an A+B=C model. It is an AB=C model with C being effective, relevant, biblical ministry. If you treat each one as separate entities, then you run the risk of thinking one to be more important than the other. Or that it has to be added in just the right amounts or in just the right proportions. It tends to serve more like a formula, that if we add our theology in just the right quantity and then we add our methods in just the right quantity, then its going to equal effective ministry. However, if you see each one being one as a whole, then you realize that they are precisely and evenly the same. This also does not equal something like the first. Theology and methodology together simply is effective ministry. The two acting as one, birth effective ministry.
I will end with a quote from Mark Driscoll, a pastor out of Seattle. He says: The greatest temptation for the people of God is to fall into one of two extremes. One, they are tempted by syncretism, where the gospel is so intertwined with culture and the lost souls that we are trying to reach, that it is the gospel which is wrongly converted to the world in which it is preached. Or, they are tempted by sectarianism, where the world is almost forbidden from hearing the gospel because the people of God have forgotten the purpose of the gospel. Without a cultural engagement between us (the saved) and them (the lost), the church becomes its own culture without any gospel.
Soul Tsunami.
Read this in none other than Leonard Sweet’s Soul Tsunami this afternoon. Thought it was cool. By the way I’m not a slow reader, its just a 400 page book. He quotes Erma Bombeck in a column she wrote entitled “What’s Saved Is Often Lost.”
I don’t save anything. My pockets are empty at the end of a week. So is my gas tank. So is my file of ideas. I trot out the best I’ve got, and come the next week. I bargain, whimper, make promises, cower and throw myself on the mercy of the Almighty for just three more columns in exchange for cleaning my oven . . . . Throughout the years I’ve seen a fair number of my family who have died leaving candles that have never been lit, appliances that never got out of the box . . . . I have learned that silver tarnishes when it isn’t used, perfume turns to alcohol, candles melt in the attic over summer, and ideas that are saved for a dry week often become dated. I always had a dream that when I am asked to give an accounting of my life to a higher court, it will be like this: “So, empty your pockets. What have you got left of your life? Any dreams that were unfilled? Any unused talent that we gave you when you were born that you still have left? Any unsaid compliments or bits of love that you haven’t spread around?” And I will answer, “I’ve nothing to return. I spent everything you gave me. I’m as naked as the day I was born.”
The question is not “How much do I give to God of what is mine?” but “How much of God’s do I give away? How much do I use?” This applies to finances, time, thoughts, resources. Its a theology of receiving versus a theology of giving. We are not called to give. We are called to invest what we have received from God, in the work of His kingdom.
“The flowing out of God always demands a flowing back.” – Jan Van Ruysbroeck
God of Grace.
God of Grace
You are the God of grace
Why can’t I see that
You love to love me
You are happy when you love me
What kind of God are you
I don’t understand this
I don’t even understand any of it
It makes no sense to a man like me
It makes no sense to anyone
What is grace, what is love, what is mercy
Who are You
I only know that my heart is connected
Connected and in communion with You
Like a hungry beggar I receive
Not knowing, not understanding
Definitely not deserving
But blindly receiving
I am sharing with You
I am eating with You
I am enjoying You
This God of grace