The Consumptive Church: Appeasing The White Man’s Guilt.
The Context For My Starting Point, Different Starting Points, The Religious Industrial Complex, Opium & 3 Legged Chairs, The Model Speaks Volumes, The Medium Is The Message
I suppose I’m close to finally wrapping this thing up. At least from the critique side of things. Although as I’ve said before, critique is a form of construction . . . so hold off on the “Josh is always negative comments”.
I was reading Eugene Cho’s thoughts the other day on Buy Nothing Day and he makes some good points. His basic premise was that it’s easy for guys like me (white, affluent, etc) to support Buy Nothing Day once a year. I can afford to be “holier-than-thou” on the day after Christmas, because my lifestyle affords me the opportunities the rest of the year to buy what I want to when I want to. Whereas, for a lot of people, standing outside in freezing temperatures on the day after Christmas for electronics and children’s toys is more of a necessity.
For me it’s just as much a privilege not to buy something that particular day as it is for me to buy something on any other day. I can afford to opt-out of Black Friday. I can afford to opt-out of mass consumerism for a day. Because my lifestyle still affords me the luxury of opting-in on other days.
In hindsight, choosing to buy nothing like I did, had less to do with my critique of consumption and more to do with the privilege that has been afforded to me as a middle-class American. It had more to do with me wanting to appease my guilt for my consumption throughout the rest of the year than it did with me challenging the systemic injustices of hyper-consumption itself.
I get that. I really, really do.
While I think The Consumptive Church is only possible in an affluent white man’s world, I am also becoming painfully aware that critiques like mine are only possible because of the larger framework of that same affluent context. Perhaps these critiques really are more rooted in appeasing my guilt than they are in deep fundamental change.
In these critiques of mine . . . these “opting-outs” of conventional consumptive patterns, I’m afraid that the larger myths of consumption to satisfy might still go un-critiqued.
My favorite stanza of lyrics of all time comes from Ryan Sharp in I, Obstruction:
Just get rid of all your crap now
Just give it to the poor
So that they can have your crap now
So that they can want some more
What scares me more than anything about my life, is that my critiques will begin and end with nothing more than a shifting of my crap and affluence from me to someone with “less”. That I will do nothing more than shift my consumptive patterns from me to the third world.
At some point my critiques have to be more than economic restructuring. More than a shifting of politics. More than a reallocation of resources. At some point they have to challenge my hyper-consumption at it’s roots.
I don’t think consuming is a bad thing. If I don’t consume food and drink I die. If I don’t consume wood and gas, I don’t stay warm in the winter. If I don’t consume cotton and polyester, people will laugh at my hairy chest and I will freeze in the elements. Consumption is a part of life.
It is the hyper-consumption that has to be critiqued. It is the hyper-consumption that has to be challenged.
The question is not whether or not I need food and drink, but whether or not I need as much food and drink as I do. It’s not whether or not I need clothes to cover my body, but whether or not I need a closet full of overpriced, transient clothes made by 14 year olds. It’s not whether or not I need oil to get from place to place, but whether or not I need oil ensured by war and for my decadent disposal.
The question is not whether or not capitalism is a valid economic system, but whether or not capitalism as a consumption-based system where spending, owning, and hoarding are the leading virtues is better than capitalism as a production-based system where saving, sharing, and the common good are the leading virtues.
I need a better critique. I need a better alternative. I need to move beyond appeasing my guilt and towards embracing the common humanity that I share with everyone else. A critique that comes from below as opposed from the top, or worse yet . . . in the middle of.
Then I listen to the last lines of I, Obstruction:
It turns out I am the obstruction
Turns out I have been one
To loose them or enslave them
And just leave them all undone
Listening: But I Tell You by The Cobalt Season
